Theme Of Maturation In The Nest

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Theme Of Maturation In The Nest



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Though Brann Bronzebeard once connected the origins of the arakkoa to Anzu , [15] he was only partially right: it was Rukhmar who went on to create a new race of children. Rukhmar decided that if she could not find Anzu to thank him, then she would reward his sacrifice by creating a new race in his honor. Using her own life energies, Rukhmar transformed some of her kaliri followers into the arakkoa: "heirs of Arak". They embodied Rukhmar's physical grace and majesty, as well as Anzu's intellect and cleverness. Rukhmar intended that the arakkoa would one day return to Arak, but not yet. Sethe's curse still lingered, and she did not want her children to suffer from it. After they had matured and become wise, Rukhmar intended to lead her children back to their ancestral home.

Her only fear was that she would not live long enough to do so, for she had expended much of her life essence in creating the arakkoa. She would never be as powerful as she had once been, and she knew she would eventually grow old and die. For many generations, Rukhmar watched the arakkoa develop from afar. Occasionally she communed with them, telling them stories of Arak, Sethe's evil, and Anzu's nobility. She taught them the rudimentary ways of commanding the Light, and they were quick learners. They mastered the Light and became adept healers and seers. Much of their primitive customs revolved around the worship of Rukhmar, who they revered as the goddess of the sun, which they saw as the source of their Light magic. But they were not content with the Light alone.

Due to Rukhmar's teachings, they revered Anzu just as much as they did she, and they studied the arcane that he had excelled in, becoming great sorcerers as well. Three thousand years before the opening of the Dark Portal , as the arakkoa flourished, Rukhmar felt her own life fading. She communed with her children one last time and urged them to claim Arak for themselves. Rukhmar took to the winds and soared south, and the arakkoa followed. But just as they reached Arak, Rukhmar breathed her last breath. Flames consumed her form and she burned like a second sun in the sky. The arakkoa saw Rukhmar's passing as a sign of their ascendancy.

They vowed to create a grand civilization that would outshine any other culture on Draenor in order to honor her. The light of their knowledge and their power would blaze in the heavens just as Rukhmar had. Calling themselves the Apexis , the arakkoa claimed the highest reaches of Arak's spire. They harvested timber from the surrounding woods and metals from the nearby mountains and built illustrious gilded structures around their new home.

Using their mastery of the Light, the Apexis crafted enormous lanterns burning with enchanted flames that hung along the length of the spire. Guided by tales of Anzu and his noble sacrifice, arakkoa sorcerers investigated the Sethekk Hollow. By carefully studying the cursed pools, they unraveled the mysteries of shadow magic and developed the unique ability to combine the arcane with the Void. Embracing both Light and Void, the Apexis believed they were both natural parts of life.

Two factions formed within the Apexis: the Anhar order studied holy magic, while the Skalax studied shadow and arcane magics. Both groups occupied the upper echelons of arakkoa society, sharing equal prestige and influence. As the arakkoa solidified their power in Arak, they also began to explore the rest of Draenor; though not expansionists, they were curious. Outposts were forged across the land to observe local flora and fauna, and by studying and mapping the forests and mountains they were in awe when they realized that many of these were the remains of ancient creatures that had once walked Draenor.

Based on stories from Rukhmar, the Apexis realized the Primals and Breakers were the primordial giants' offspring. They watched the endless warring between the two with pity and fascination. However, they never intervened; they had inherited a touch of Rukhmar's arrogance and to play a part in the lives of land-dwellers was seen as beneath the Apexis. A thousand years passed. Two thousand years before the opening of the Dark Portal , the rise of the arakkoa did not go unnoticed by the rest of Draenor's inhabitants. The nearby forest of Talador teemed with Primals, and one among them was the ancient and powerful treant Gnarlgar.

Not only did he command powers of nature and the Spirit of Life , he also learned from the genesaurs of the Sporemounds, Evergrowth , and communal sentience that once united all of Draenor's plantlife. He had the ability to manipulate other Primals and guide their actions, and he found the botani the most promising of them all. But while the Botani focused their attention on the Breakers , Gnarlgar became aware of the Apexis. Seeing their society as an affront to nature with magic that burned plantlife to cinders or inundated it with darkness, Gnarlgar believed that unless the arakkoa were stopped they would conquer all of Draenor.

He obtained a fossilized root of Botaan and rallied the botani to his side to stop the arakkoa so they could rebuild the Evergrowth. Gnarlgar not only worked to create a new Sporemound named Taala out of Botaan's root, he also used Spirit to gift thousands of trees with intelligence and will - creating the Gnarled - while his botani spawned new genesaurs in their pools. The Apexis did not initially pay attention to the stirring Primals, believing it to be a part of the war with the Breakers. Yet as the forests around Arak grew thicker, vines climbed the spire and planted trees that grew with astonishing speed. Eventually, members of the Anhar and Skalax went to investigate Talador, but very few of the scouts ever returned and those who did reported the horrifying news.

From what they knew of the Evergrowth, the Apexis quickly realized that the monster that was growing had to be a Sporemound, and knew if it awoke then it would both annihilate the arakkoa and bring devastation to Draenor. Knowing their race's survival depended on it, the Anhari and Skalaxi leaders mobilized the Apexis and formed an invasion force, with their priests and sorcerers forming the bulk of the military.

They flew through the skies over Talador, ignoring the Primals and focusing on the monstrosity forming deep in the forest. Despite Anhari blades and Skalaxi curses, the arakkoa could not break the Primals as they descended into the forest. Gnarlgar entered a trance that allowed him to touch the Primals' minds and coordinate their movements, causing every vine and root to move against the Apexis as they worked in perfect unity and forced the arakkoa back into the sky. Nearly half of the arakkoa army had died, shocking the Anhar and Skalax.

The Anhar proposed a solution: a weapon called the Breath of Rukhmar that would channel the sun's energies into incredibly destructive power. As the Anhari began to craft it at the highest point of Arak's spire, Gnarlgar quickened Taala's maturation. The thorn-skinned Sporemound stirred and marched toward the spire with the other Primals on Gnarlgar's mental command. But the Breath of Rukhmar would not be finished in time. Knowing this, a small number of Skalaxi sorcerers volunteered to give the Anhari the time they needed.

During their defeat in Talador they had discovered the existence of Gnarlgar and learned of his ability to command the Primals. They knew that killing him would deal a great blow to the enemy forces, and so shrouded themselves in shadow to reach Talador and Gnarlgar unseen. Gnarlgar sensed their presence and broke from his trance to quickly dispose of the sorcerers, but not before the arakkoa struck with their dark powers. The curse rotted Gnarlgar into a blackened husk and he collapsed next to the bodies of his assassins. Gnarlgar's death broke the unity of the Primals, sending confusion through them and for a time they halted at the edge of Arak.

The Skalaxi had bought the arakkoa time and the Breath of Rukhmar was completed. A violent tremor shook the spire as solar energies roared through it and a white-hot beam exploded from the mechanism to lance through Taala's chest, blowing it apart in a cloud of spores and ash. The Breath of Rukhmar sliced through the botani, genesaur, and Gnarled, incinerating thousands in an instant. The few that survived retreated to Talador in terror, but they were engulfed in flames by the Anhari.

The forests that had crept into Arak were seared away. Once the attack was halted, blackened earth and smoldering roots stretched as far as the eye could see. Because of the arakkoa, the Evergrowth would never return again in any form, and a new golden age for mortal civilization dawned on Draenor. An Apexis guardian in Apexis ruins. Centuries after defeating the Evergrowth and 1, years before the opening of the Dark Portal , the Apexis had flourished into an empire and their population had swelled. They saw themselves as the most powerful force in the world, that not even the mightiest of Primals had been able to contend with.

With nothing to threaten them, the Apexis dedicated themselves to the advancement of science and magic, and knowledge became their culture's most coveted resource. The Anhar and Skalax became the caretakers of wisdom with the duty of cataloging history, the study of magic, and information about the world and its various creatures. Rather than keeping this knowledge in tomes or scrolls, the Anhari and Skalaxi sorcerers combined their magic to develop Apexis Crystals. By merely touching one of the crystals, an arakkoa would consume all of the knowledge contained within and could even experience the memories of whoever had crafted it. The Apexis applied their magics to the creation of mechanical constructs that would do their bidding.

The arakkoa had always been arrogant, and they had become even more so after their victory. They deemed those who walked the surface to be unclean and used their constructs to mine and gather other resources from the ground. The Apexis had blueprints for a "Temple in the Sky", but it is unclear if they ever actually built it. During the height of Apexis culture, a small group of Anhari priests sought out the remains of Rukhmar. They found her charred bones near the spire, and they used their magics to resurrect her. But it was only a partial success. This new Rukhmar had only a sliver of the original's power and intelligence. Nonetheless, the Apexis worshiped her as their goddess reborn. The Anhari infused her with their Light powers, granting her a long life so she could soar the skies for millennia.

The Anhari priests constructed a gleaming sun temple around the Breath of Rukhmar used centuries before. Hundreds of arakkoa gathered each year to commemorate the Apexis victory and honor Rukhmar. Other arakkoa visited shrines carved into the solid rock near the foot of the spire where the Skalaxi sorcerers performed rituals to honor Anzu and his ancient sacrifice. Though Apexis culture seemed destined to continue its rise, a rivalry developed between the Anhar and Skalax as each vied for the support of the greater populace. The Anhari knew that to seize power they would need to control knowledge.

Their leader Priest-Lord Velthreek order his followers to gather as many Apexis crystals as they could, and the Anhari did so in secret over a number of years, storing them in their sun temple atop the spire. The Skalaxi and their leader, Sorcerer-Lord Salavass eventually uncovered what was happening. They believed that knowledge was a basic right for all arakkoa and Salavass called for the immediate release of the crystals.

However, Velthreek ignored the demand. He declared the Anhari the sole rulers of the Apexis and that they would decide who would access the crystals and their knowledge. In addition, he claimed that he and the Anhari were the living representatives of Rukhmar herself. Therefore, following their teachings was the only way to attain her favor. Salavas was cunning and knew what would happen to his order if they did not act: the Skalaxi would become marginalized in society and gradually lose influence.

He gathered his followers and struck at the sun temple to take the Apexis crystals by force. The battle that erupted at the gates to the sun temple quickly spilled into the lower levels of the spire, with some arakkoa allying with the Anhari and others with the Skalaxi. The civil war engulfed the spire for many months, and to turn the tide of the conflict the Anhari harnessed the Breath of Rukhmar. As the weapon ignited and they prepared to incinerate the Skalaxi, Salavass knew they would be doomed against it and led a handful of his most gifted sorcerers to the top of the spire where they stormed through the Anhari guards.

As the Ahhari cut down the intruders Salavass weaved a spell to destabilize the Breath of Rukhmar. It worked, but the result was catastrophic: a furious explosion erupted from the Breath of Rukhmar, instantly killing most of the arakkoa on the spire and shattering the land. After the light dimmed, all was dark. The explosion had split Arak's spire into many smaller spires and the surrounding region was left a barren wasteland. In time, it came to be known as the Spires of Arak. It would take generations for life to bloom in the area again, and even longer for the surviving arakkoa to recover from what had happened. The Apexis society was no more, but from its ashes new cultures would arise.

Some believed their golems turned on them. After Apexis society collapsed, arakkoa priests and sorcerers had spread across the land, taking with them many of their race's Apexis crystals. Two hundred years later, small conclaves of what remained of the Skalax order began to search the land for more of these lost pieces of knowledge and power. They sought to preserve the wonders of their people, and some even believed finding enough would usher in a new Apexis golden age.

The Skalaxi leader of this age, Yonzi , learned of a critical cache buried beneath the ruins of an Apexis settlement on the northwest coast of Talador now occupied by the ogron and their ogre slaves. Ogron were too violent to barter and bargain with, but the ogres were more intelligent than the ogron, and more importantly, angered by their enslavement. The Skalaxi approached the ogres in secret and began to teach them the ways of the arcane.

Because the ogres were descendants of Grond who was, in turn, a creation of the titan Aggramar , they were naturally attuned to the arcane. The arakkoa had never seen new spellcasting techniques developed so effortlessly and were delighted. One of the first ogres to master the power was Gog , who the Skalaxi believed to be the perfect leader to incite rebellion. Gog did rebel, but not against the ogron: he targeted the gronn , whom the ogron and ogres revered and feared as gods. Though stunned, the arakkoa could not argue with the results. Gog did not only kill one gronn with his magic, but several. By his fifth, stories of his deeds were known to all captive ogres on Draenor, erasing their fear of both gronn and ogron. The city became Goria , "Throne of the King".

The Skalaxi quickly moved into Goria to search for Apexis crystals and artifacts in the ruins Goria was built on, but Gorgog quickly put an end to it. As a sorcerer himself, he had no interest in giving away any potential source of power. The arakkoa left, but not for long. Yonzi and his Skalaxi were infuriated and they decided to take the land by force. They launched a surprise attack on Goria in the dead of night, but Gorgog and his apprentice arcanists, as well as the countless newly freed ogres, fought back.

The arakkoa were defeated and Yonzi was captured. His death was slow and gruesome. Despite the promise of undiscovered Apexis crystals, further arakkoa incursions into Gorian lands were few and far between afterward. In the slowly expanding Gorian Empire Apexis crystals became highly prized and eagerly sought out by ogre sorcerers. The next arakkoan culture was that of the sun-woshiping High Arakkoa. Six hundred years after the fall of the Apexis, and six hundred years before the Opening of the Dark Portal, [24] the greatest and most loved king of these arakkoa was known as Terokk. The Anhar order shared power with the line of kings, but worship of Rukhmar had become twisted and distorted by time, and respect for Anzu had long since disappeared.

The Sethekk Hollow , formed from the cursed blood of the dead god Sethe, had become a form of punishment and any who disagreed with the Anhari were deemed heretics and cast into the pools. Due to Sethe's curse, they would undergo similar flightless mutations to Anzu upon contact with the pools. Terokk's victory over the saberon Pridelord Karash , who had been tormenting the arakkoa and causing them to ask why Rukhmar had apparently withdrawn her favor, caused the arakkoa to celebrate Terokk as a living legend.

Indeed, they even claimed him to be Rukhmar's reincarnation. The Anhari began to grow nervous, for up until this point they alone had been allowed to speak in the sun goddess's name. Terokk used his widespread support to build a new city, Skyreach , that called back to the accomplishments of the ancient Apexis. He created new laws restricting the authority of the Anhar order, declaring that high arakkoan society must be guided by a thirst for knowledge and wisdom, not by fear and superstition. This prompted the Anhari to action. In the dead of night, they cast Terokk down from Skyreach into the pools of the Sethekk Hollow. The blood mutated Terokk: his body transformed, his wings shriveled, and his sanity began to leave him.

It was Anzu, the Raven Lord who had first encountered Sethe's curse and who for so long been watching the arakkoa from the shadows, that took pity on Terokk. He gave him command over both sorcery and shadow magic [24] with which to save his sanity—and the sanity of his loyalists who were cast down with him—and [ The Eye of Anzu ] with which to contact him. Terokk had become one of the Arakkoa Outcasts , and with the help of Anzu built the city of Skettis among Apexis ruins [24] as a refuge for his kind. The regions of Talador near to the Spires of Arak came under their control and became known as Terokkar Forest.

Meanwhile, from that day forward Skyreach would be ruled not by a king but by the Anhari alone, now calling themselves the Adherents of Rukhmar. The Adherents covered up Terokk's rule, writing of it in many scrolls and tomes as a time of darkness where the tyrant Terokk had committed crimes and depraved acts. According to this false history, Terokk's tyranny was brought to an end when the Adherents rose up against him and liberated the arakkoa from oppression. Rukhmar then turned her back on Terokk and he became shriveled and maddened.

Other lawbreakers would be tossed into the pools, and eventually the surviving Arakkoa Outcasts became a civilization unto themselves. Deep in the shadowed trees at the base of the Spires, Sethe's curse passed from one generation of Outcasts to the next without any hope of a cure. To aid in their battles, the Adherents searched for ancient Apexis technology, unleashing powerful golems to subjugate their enemies and turrets that fired beams of concentrated light to purge the Outcast settlements with flame.

As the years wore on, Terokk's health declined, grief tore at his heart, and Sethe's curse chewed at his mind. He began to hate the world, abandoning Skettis and even sacrificing the lower castes of his own people to dark powers in search of a cure. All that remained of their beloved leader were several artifacts he left behind, among them his spear , his mask and his writings. The high arakkoa cryptically predicted the arrival of the draenei a century before it happened.

At some point the arakkoa invaded the Tanaan Jungle and attacked the Bleeding Hollow clan , forcing the orcs to hide in fear in their villages until they were inspired and led to victory by Kilrogg Deadeye. After some time, in the wake of continued and escalating attacks by the Adherents of Rukhmar, the Arakkoa Outcasts sought to contact Terokk. Their rituals were unsuccessful, however, and without any champions to guide them the Outcasts became increasingly dire and desperate. The Sethekk cult, followers of the dead god Sethe, gained more power, and the Outcasts spiraled into darkness.

The Grishna would come to be considered heretics. The arakkoa survived the harshness of Draenor for decades, though they suffered terribly during both the Horde's rampage across their world and the civil war between Adherents and Outcasts. The summoning of Murmur and the destruction of Auchindoun was mistakenly seen by the Sethekk as the arrival of their master on the planet, and so the Sethekk leader Ikiss led them to the ruins. The high arakkoa posed one of the greatest threats to the Horde due to their rediscovered Apexis technology, most prominently the solar cannon atop Skyreach. Warchief Blackhand called on Kargath Bladefist and the Shattered Hand clan , which lived in Arak, to deal with the arakkoa. Kargath not only used his Shattered Hand, but also the Burning Blade and Dragonmaw to form a lightly armored but highly mobile army.

They stormed the forests near Skyreach but were not prepared for the arakkoa's weaponry. The searing beam of fire that lanced across the forests incinerated dozens of orcs where they stood. Rather than mount another direct assault, Kargath sought out allies in the Outcasts and struck a bargain: if the arakkoa infiltrated Skyreach and destroyed the weaponry, the orcs would join the fight and slaughter the high arakkoa. Then, the Outcasts could take Skyreach. Enticed by the offer, the Outcasts snuck into Skyreach and waged war on the city. What they lacked in numbers they made up for with their magic and destroyed the mechanism atop the city. A blinding explosion tore through the sky and set the heavens aflame.

When Kargath and his forces finally arrived, they slaughtered the high arakkoa as promised and cast their bodies from the city. However, the battle-crazed orcs also turned on the Outcasts. Kargath saw them as a threat. Knowing they were cunning and intelligent, he assumed they would one day learn to wield the same powers the high arakkoa had and he could not take that risk. But in addition, he simply enjoyed betraying the wretches. Kargath's followers did not kill every high arakkoa they came across. Some were taken prisoner and cast into the Sethekk Hollow based on stories the Outcasts had told them.

Kargath reveled in the sight of the last of the high arakkoa writhing in agony as shadow energy transformed them. In the end, the Horde's assault on the Spires of Arak destroyed high arakkoan civilization and killed nearly all of the Outcasts. Only a small number of wingless arakkoa survived, including those that had recently been hurled into the Sethekk Hollow. The Outcasts shrouded themselves in shadows and took refuge from the Horde in the deepest corners of Terokkar Forest. The high arakkoa who had recently been transformed rallied around an individual named Grizzik , a former Skyreach guard. He led his followers to Auchindoun, knowing most orcs feared those haunted ruins.

There, he nursed a bitter hatred of the Horde and awaited the day when he might exact vengeance. The first known contact of an arakkoa with the races of Azeroth occurred during the Alliance of Lordaeron 's expedition to Draenor several years after the Horde's rampage. Grizzik, emboldened by his people's suffering at the hands of the orcs, offered to serve as a tracker and guide for Danath Trollbane 's forces, leading them to the Bleeding Hollow fortress of Auchindoun and aiding in the battle there.

When Draenor shattered and became Outland, the Spires of Arak were destroyed, taking with them Rukhmar and the remains of Sethe. The arakkoa in Skettis, as well as those who had fled to Auchindoun and the dark corners of Terokkar Forest, escaped the destruction. This section concerns content related to The Burning Crusade. By the time the modern Alliance and Horde came to Outland, the minions of Terokk—who was still largely revered by the arakkoa—were working in his name to commit evils throughout Terokkar Forest, with the Talon King himself having succumbed to the curse and descended into madness during his long residency in shadow. They now reside in the Lower City of Shattrath , where they battle against Terokk's forces.

Meanwhile, deep inside Skettis, the arakkoa continued their battles against all who opposed their efforts to bring Terokk back from the shadows. The Sha'tari Skyguard , an airborne detachment Sha'tar warriors, established a base at Blackwind Landing , just outside of the Blackwind Valley where Skettis is located. Once upon a time I read an article that said that romantic love was 'invented' around the years by the Troubadours—those persons dressed in puffy pants, walking around and playing lutes, singing about their lady love. I find this more fascinating and, in a way, quite normal. And then, as the cherry on top of the pie, love starts becoming available and let loose of the barriers within yourself that you have built against it.

The first innocence is going to go, has to go. And it is good that it goes. Nature lives in the first innocence, only man is capable of losing it. Except for man, all the animals, birds and trees still exist in the Garden of Eden — they never left it actually. However, Life being hard and difficult — as so it has been propagated down the centuries - it is only by going wrong that consciousness arises. But, going wrong is not really going wrong, because only through it does the consciousness arise. All has to be lost. Well, symbolically to be lost it is always much better or preferred, rather than in a tangible sort of way. A flood, an over-flood however is really powerful.

It can wash away everything and make it pure, crystal clear from the scratch — theoretically we can assume it, practically it is never so pure anymore, never a smooth surface, never a clear shinning layer…So, this is where Maggie is heading towards — she has to come to the point where all is lost, God is lost, heaven is lost — one cannot believe in paradise, and one cannot believe that innocence is possible. Only from that peak of frustration, anguish, anxiety is there a possibility of a one-hundred-and-eighty degree turn.

The child is the first kind of hedonist — if there is a belief certainly, it has one — then there is eating, drinking and being merry, living the moment, no clouds yet — his sky is clear. Growing up — the human goes into a chaos. Maggie became interested in higher things, in knowing things. We may doubtless say she ate the fruit of the tree of knowledge, and she started becoming more conscious.

Suddenly she finds herself outside the Garden, and she does not know where the way back is — well, at least for a transient period — she has to go farther and farther away. And the direction goes on and on, the arrow goes on for infinity, it never comes back. That is how the family story seems to go…this is logical but not natural. Everything moves in a circle, not in a line. The circle is the way of the nature. This is well emphasized both at the beginning and the closing of the novel. The line does not exist in the nature. Euclid believed in line; non-Euclidean geometry says there is nothing like line in existence. Still, my suggestion is that evolution is spiral — neither linear nor circular. In this way both are joined together, the progress moves as if it is moving in a line, because it never comes to exactly the same point again.

Would there be a conclusion line, still? Yes, certainly. This continuous fingering of the wound will not allow it to heal. And who wants to look at a wound? So, there seem to be three things that happened to Maggie: she is in the dark night of the soul, in a very unloving space — basically within herself. That is why she has to be, to feel, to exist in a loving space, but a loving space is anxiety creating: it is conflict, it is struggle, because then a real person enters into your life. And there is obviously clash and an overlapping of the boundaries; and all kinds of diplomacies, strategies to dominate, to possess enter.

There is great war — it is the way things are. The loving ones start acting as intimate enemies. But, only out of that experience, does one grow further — one becomes independent. And, assumedly, now there is no need for love. One can live alone, and one can live alone as happily as one can live in relationship. On this level, there is no difference. PS: Oh, Yes, yesterday it was a full moon in Aries. And then, we are given the opportunity to journey through a most transformational period of our soul's development.

It can be dark and deep at times; but for a good reason we cannot go ahead without it. It's high time to re discover what is hidden so that it can assist what we see in our surroundings. No more hiding, no more shrinking from our creative power. If it is blocked or lost in the chaos then it's time to reclaim it and own it. Magic is all around us - the frequency of change and the dark feminine gift of rebirth.

View all 12 comments. Maggie sacrifices love for family loyalty in George Eliot's a. In the introduction to the book, A. Byatt Editor states: No well-known novel contains so much Maggie sacrifices love for family loyalty in George Eliot's a. Byatt Editor states: No well-known novel contains so much of the author's own life as 'The Mill on the Floss', All the relatives, the humble life, the attic, the marbles and the fishing, the gypsies, the reading and music, the quarrels and affection, the father who loved his "little wench"—all are reflections of her own girlhood.

She had a brother whom she doted upon and feared, who often thought her foolish and wrong. There is never a moment when it can be ignored or forgotten. The full impact and brilliance of the book, is hidden in the plot construction, says A. S Byatt: Invent such an entanglement of five human fates that a little child's finding refuge from the cold means the failure of one woman's revenge, the innocent happiness of another woman, the rescue of one man from despair, the prevention of disgrace for another, the escape from torment and at the same time the punishment of a third, the suffering of an innocent wife for the selfishness of her husband, the uniting of two sets of destinies. No, the plot is a masterly contrivance. The story may be fitly called "her most perfect work.

It is probably one of the most monumentally important books of the nineteenth century, well in cahoots with the subjects in Charles Dickens's novels. The author also addressed sensitive issues, such as marriage and the definition it brings to relationships. It is a sad book for two reasons: 1 the author had to write under a pseudonym, and 2 the autobiographical story ends up in tragedy, like a typical opera. The river Floss, in the end, became the main character that it actually was throughout the book. The e-book that I've read, had many flaws, which regularly made the reading really challenging. However, there were lighter moments, so skillfully created, which made this book a delightful experience. I did not want to change or edit any of the text. It is pasted here unchanged: Maggie loved to linger in the great spaces of the mill, and often came out with her black hair powdered to a soft whiteness that made her dark eyes flash out with new fire.

The spiders were especially a subject of speculation with her. Another application of skillful wit: It was not everybody who could afford to cry so much about their neighbors who had left them nothing; but Mrs. Pullet had married a gentleman farmer, and had leisure and money to carry her crying and everything else to the highest pitch of respectability. The unforgettable, but highly complex characters: Maggie Tulliver - the impetuous, contradictory, and generous young heroine. She denies herself knowledge and opportunities in her quest to remain loyal to her family. Regarded as wild and gypsy-like by most of her respectable relatives, the sensitive and imaginative Maggie does not fit into the provincial society in and near St.

She worships her brother Tom, who judges her harshly and thinks her unreliable. She explains herself throughout the book, and summarizes her own actions with these words: "Many things are difficult and dark to me - but I see one thing quite clearly - that I must not, cannot seek my own happiness by sacrificing others. Love is natural - but surely pity and faithfulness and memory are natural too. Although never quick at school, Tom assumes financial responsibility for the family when he is only sixteen, after the father has lost his mill and home through a series of lawsuits.

Tom pledges to follow his father in having nothing to do with the Wakem family. An emotional and hot-tempered man, Tulliver engages in several lawsuits that, in combination with other financial reverses, cause him to lose his mill. She is dependent on the advice and opinions of her more prosperous sisters. Her pleading visit to Wakem inadvertently causes the tragic outcome of the family. Excerpts used in this review, comes from this edition: Eliot, George, In the end the book deals with art and culture, society and class, gender, compassion and forgiveness, suffering, religion, home, memory and the past, choices, family, and love. The Mill On The Floss was undoubtedly a fascinating, often challenging read, due to its length and all the different elements combined in the book.

However, it was worth all the time dedicated to it. George Elliot is both impressively encyclopaedic from Captain Swing to pedallers and narrowly individual education shaping young people to be able to do nothing in particular in this other tale of provincial life before the Railway Age. One lesson here is that"Nature repairs her ravages" p but people don't. The fatal flaw of bearing a grudge is passed down from father Tulliver to son Tom so underlining that The days of chivalry are not gone, notwithstanding Burke's grand dirge over them: George Elliot is both impressively encyclopaedic from Captain Swing to pedallers and narrowly individual education shaping young people to be able to do nothing in particular in this other tale of provincial life before the Railway Age.

The fatal flaw of bearing a grudge is passed down from father Tulliver to son Tom so underlining that The days of chivalry are not gone, notwithstanding Burke's grand dirge over them: they live still in that far-off worship paid by many a youth and man to that woman of whom he never dreams that he shall touch so much as her little finger or the hem of her robe.

Bob with pack on his back, has as respectful adoration for this dark eyed maiden as if he had been a knight in armour calling aloud on her name as he pricked on to the fight p It struck me that Elliot must have been a reader herself and I felt was defining her heroine in relation to a dozen others familiar to mid-Victorian readers. A Gretna green marriage or life as a teacher - not for her girl! Neither Villette nor the proper Victorian solution of marriage to the most eligible bachelor that the town has to offer or to the parish priest which itself as we know from Middlemarch is not an ending but only the beginning of a story for a woman of intelligence offer any hope here, Elliot is much meaner with her characters.

Life for her is work without short-cuts. The plot of the family prosperity eaten up by a court case struck me as a bit Bleak House , on the downside the eventual ending is foreshadowed very early on making it clear that is only ever going to be semi-autobiographical at most. Because the provincial girl we know, did grow up to write a secular gospel in her novels as answer to Matthew Arnold's Dover Beach, The sea of Faith may withdraw, but literature covers the naked shingles of the shore. Fittingly for a book in which education is a central theme - although the educations provided don't match the needs of those taught in a world in which the central concern is to lend out your money at five percent rather than four whenever possible - Maggie imagines a cross between sir Walter Scott an Byron as potentially satisfying - but maybe Elliot is offering up her own books as an answer to life's problems we have in the vision of the ruined Rhine castles of the robber barons a sense of the insufficiency of medieval attitudes to the honour of debt and repayment in the modern age?

Times change. Does Eliot teach us how to live better lives in these changed times? On reflection I don't much like the great flood she uses to close the story - just as in the inundation myths it suggests the creator has run out of ideas and can find no way of resolving the narrative having as per above rejected solutions that other authors found acceptable and so has nothing left but for to wash the slate clean. Despite proposing herself as the answer to unsatisfactory reading, this iss till an apprentice work in which character is stronger than plot for all that she disapproves of Novalis claiming that 'character is destiny' her story seems to me to bear out his suggestion since none of her characters escape the destiny which their characters point towards within this society.

And what in the world is a floss? Her love of and pride in her reading is tolerated condescendingly in the community; an intelligent woman is not a good thing, as even her proud father makes plain to her. From early on, one senses the doom that hangs over Maggie, a female dissatisfied with the limits of provincial life, yearning for more, while fiercely loving her home and her family. Eliot is empathetic toward all her characters, telling and it is telling, not showing, in that 19th-century-literature way the reader more than once not to think too poorly of this or that character, even one I inwardly sighed over every time she appeared. View all 20 comments. I can't imagine an Eliot book that I wouldn't like, and this one is no exception. I don't think I'm quite as enthusiastic about it as I am about Middlemarch , but it is still an absorbing read.

It follows the fluctuating fortunes of a family who occupy a mill on the Floss River I love alliteration! The main character, Maggie, is a precocious, imaginative child at the beginning and grows into a lovely, fascinating young woman. There are Eliot's usual philosophical observations on human behavior I can't imagine an Eliot book that I wouldn't like, and this one is no exception. There are Eliot's usual philosophical observations on human behavior, as insightful as always. As usual, Eliot holds up for scrutiny various aspects of familial relationships and societal mores.

The parent-child relationship is important, but the one really examined in this novel is the sibling relationship. The relationship between Maggie and her brother Tom is always at the forefront since Maggie adores her brother and strives for his approval for the length of the story. Offsetting this are the strong bonds between Maggie's mother Mrs. Tulliver and her sisters, and that of Mr. Tulliver and his sister.

Both Mr. Tulliver's siblings play a big part in the story, especially Mrs. She comes from the close-knit and very proper Dodson clan, and they are deeply involved in each others' lives. The question arises of how far loyalty should go for a sibling who has made choices of which one disapproves, how much personal sacrifice does one make to save that sibling from the consequences of his or her bad choices? This shift in focus away from personal joy to the joy of helping others helps sustain her, but, being Maggie, she carries it to extremity. She becomes willing to sacrifice her entire future and any personal happiness to avoid bringing pain to those she cares about. I loved Maggie, but her penchant for self-sacrifice became frustrating to me.

Maggie loves Philip, but not in a romantic way. He loves her and wants to marry her, though, so she regards herself as spiritually promised to him. At the same time, she refuses to actually marry him because doing so will make her brother unhappy. Then Maggie meets Stephen, the almost-fiance of her beloved cousin Lucy. Despite their struggles to avoid it, they fall desperately in love with each other.

I found the knotty problem this presented very interesting. Maggie and Stephen impulsively elope, but Maggie has second thoughts and cannot live with the guilt of the pain her marriage will cause Lucy and Philip. The question then arises: what should Maggie and Stephen do once they have fallen in love with each other? Which is more morally reprehensible: to stay quiet and marry people they don't love out of obligation and pity, or admit their feelings, express remorse for the pain caused by this turn of fate, and free their partners to find true love, not just the appearance of it? I have to admit, I'm not sure I would have had the strength of will to deny my feelings, especially after the elopement had taken place and it would be clear to everyone what the true situation was.

At that point, the pain had already been dealt. Both Lucy and Philip would know Maggie and Stephen's true feelings. Once they know that, I'm not sure the question of whether or not they had consummated their love, or even married, would matter as much. How could Lucy take Stephen back even if he asked, knowing that he actually loves Maggie? How can Philip still press Maggie into marriage, knowing that she loves Stephen? It's quite a touchy situation, with no easy solution. I wasn't crazy about the ending. I knew that there would be no happy ending; Maggie's own nature, her propensity for metaphorical self-immolation, precluded that.

I read a review that attributed Maggie's and Tom's fates to the timelessness of nature, and how the power of nature forms a proper context for the pettiness of human problems, and I can definitely see that. But there was also a gnawing sense of a cop-out. Maggie was on a precipice with nowhere to go. She still desperately loves Stephen, but cannot allow herself to be with him.

Yet he has written her a pleading letter that draws her against her will. She is ruined in the town: she is not acknowledged by anyone of social consequence, her employer has been driven to fire her due to public opinion, and no one else will hire her. Despite all this, she wants to stay close to her family and home, which means either leaving or staying will mean misery for her. What to do with her? Have her die in a flood.

However, I feel that I lack the literary talent to question the ending chosen by one of the best writers in the Western Canon, so I bow to Eliot's superior literary sense. Despite my dissatisfaction with the ending, Eliot's writing is always a treasure trove of beautiful prose and astute observations on the human condition. Highly recommended! View all 10 comments. May 27, Sara rated it it was amazing Shelves: 19th-century-literature , classics , gutenberg-download , victorian , more-thanstars , catching-up-classics , women-writers , favorites.

This review has been hidden because it contains spoilers. To view it, click here. I first read Mill on the Floss when I was thirteen years old. It was an English class assignment for my older sister, and, as I frequently did, I stole away to read the book while it was in her possession. I remember being blown away and the two of us discussing it at length, and I have always regarded it as my favorite Eliot, although I have read many others since and consider Middlemarch to be a masterpiece of literary achievement. The thing is, I came to it this time from a much older point o I first read Mill on the Floss when I was thirteen years old.

Maggie is quick and bright, but her father, who loves her dearly, expresses a concern that such attributes are not an asset in a girl. Tom, her brother, is not suited for study, and would make a better use of his time by learning the business of the mill, but he must endure the schoolhouse because he is meant to make something more of himself. Frequently we see society forcing round pegs into square holes and wondering at the shavings that are left behind. No one tackles the serious issue of morality with a more even hand than George Eliot.

She does not turn away from the hard issues, which always puts me in mind of Hardy, and she does not tie anything up with a bow to make it seem sweeter than it is. Is there a breathing human being who thinks Maggie Tulliver got a fair shake? What drew me the most to Maggie was her unparalleled capacity for love, her willingness to see the fault in herself, while being so unwilling to find it in others. She is the first, and perhaps only, character in this book who sees Philip for the remarkable young man he is, without any regard for his deformed person.

Her struggle to do the right thing costs her everything she has, and yet it is not for herself that she shows the most concern, it is for others. And, she never, ever forgets the bond she shares with her brother, Tom, or ceases to wish to please him and gain his respect and love. Eliot is a genius at creating real people. There is not an evil person in this book, although there are many, many instances where evil is perpetrated. Wakem is a businessman who sees no problem in dealing harshly with Mr.

Tulliver, but he is also a father who wants happiness for his son and makes difficult concessions in an attempt to achieve that end; Mr. These people breath and exist within the confines of the book, but it is easy to imagine that they breathed and existed outside of it as well. Maggie is a girl moved to please everyone and blame no one. Maggie hated blame; she had been blamed all her life, and nothing had come of it but evil tempers. But, who can accomplish such a goal? It seems the harder she tries, the more isolated she becomes.

She is at the mercy of others because she cares so deeply for their feelings and sensibilities, and yet life has seen fit to land her in the middle of the fray The words that were marked by the quiet hand in the little old book that she had long ago learned by heart, rushed even to her lips, and found a vent for themselves in a low murmur that was quite lost in the loud driving of the rain against the window and the loud moan and roar of the wind. She has been given a cross to bear that seems unfair and too heavy, but she tries with everything inside of her to bear it with faith and without complaint. How many of us could do the same?

Finally, there is the river. It meanders through this book from beginning to end and it brings with it all the joy and all the sorrows found there. Maggie and Tom revel in their childhood on the river, but we are told early on that the river once destroyed the town and so we know that the river is a duplicitous thing. Not since Dickens use of the Thames, has a river been so integral to the heart of a story, for the Floss represents the years that rush by, the hopes and expectations that are swept away without a trace, the love that brings joy, like the river when it is calm and still, but can be so destructive when it races out of the control of its banks.

View all 25 comments. Apr 24, Claire rated it did not like it. View all 11 comments. Oct 05, Brinda rated it it was amazing. While Middlemarch may be grander in scope, a tad more sophisticated in its style and perhaps more global in its outlook despite the title , Mill on the Floss is a raw, action-packed intellectual and emotional thriller. And I mean thriller not in the creepy sense but in the truly exhilarating one. I refuse to choose between the two because I love them both. Maggie Tulliver is just about the most exciting fictional character I have ever encountered.

Perhaps she taps into a subconscious sexism, wh While Middlemarch may be grander in scope, a tad more sophisticated in its style and perhaps more global in its outlook despite the title , Mill on the Floss is a raw, action-packed intellectual and emotional thriller. Perhaps she taps into a subconscious sexism, which is easily wowed by a feisty woman who doesn't quite belong in society, is in fact rejected by it, and yet manages to be so vibrant and optimistic in her thoughts and imaginations, saying these brilliant things all the time and being viewed attractive, despite her miserable lot in life.

Would I feel the same way if it were a man? That's probably not even the right question - a false debate to discuss the merits of this novel. One of the most enjoyable reads of my life. It captures that complex tug of emotions between a brother and sister who are both each other's primitive best friends - relating to each other almost as chimps would, being affectionate, physical, playful - but also incredibly hostile Tom to Maggie and extremely oversensitive Maggie to Tom.

And when social customs force them to make certain life choices, Tom and Maggie appear to be at total odds with one another. So there's that. Then there's Philip Wakem. I mean, if screenwriters of shitty rom-coms could just take a course in George Eliot they would learn how to write a true romantic. The drama between the Dodsons and Tullivers - quintessential family tangled webs being woven, with the haughty Mrs Glegg putting family above all, while clearly not putting any loving weight behind that loyalty.

And then there's Stephen Guest and the heart-stopping moments between him and Maggie. The section where they basically have what amounts to a trial lawyer style battle of words and cross-examinations discussing what it means to love one another if it means sacrificing others - pure genius. Maggie's explanation of the different kinds of love - the one that is there purely for one's own pleasure; the one that is there for security and familiarity; and the one that is earned through loyalty and making other people happy: I mean, come on! How ingenious are those concepts, once they are brought to light! That's what Eliot does - brings voice to thoughts we all have but can't find words to express. The ending of the novel at first felt abrupt and melodramatic.

But in hindsight, it was probably the only natural way to end. I don't want to be heartbroken about it - but oh boy, it killed me. But going back to Maggie: it's she herself whom you always want to read, it's through her eyes we see this life, it beauties and its pain, at once cruel, harsh but also warm, loving, REAL, and ever-surprising. She seems so true and human and in the flesh you feel like you know her in real life - or in my case, you want to know her, you want her to be your best friend! I wonder if Eliot saw herself in Maggie - this precocious, naughty, energetic, thoughtful, hopelessly romantic yet also pragmatic young woman - but also imposed Eliot's desires for what she wanted to be onto her ie, beauty and an object of desire.

I seem to recall reading somewhere that Mill was Eliot's favorite novel she wrote. Like Proust, Eliot seeks Truth in explaining the truly inexplicable - those little glances we exchange with people we are attracted to; the remarkable way light can render an ordinary object into a work of art; the warmth felt during holidays around the dinner table; the familiar taste of pudding or biscuits or goat curry your mother makes, which you remember through life; those feelings of loyalty to family and home and place; the deep sorrow in seeing one's family or loved ones in any sort of harm; the intellectual dilemmas that are brought on through romance; the ineffable feelings a great piece of art or music or literature brings about; the muddled nature of most of our problems and views on life.

As a writer, Eliot's style is simply flawless. Hers is that impossible blend of expository with poetry with dialectics with straight prose. A true thinker and artist and romantic who was clearly very present and wide-eyed in the world she lived in. They mean renouncing whatever is opposed to the reliance others have in us - whatever would cause misery to those whom the course of our lives has made dependent on us. The great struggles of life are not so easy as that; the great problems are not so clear. View 2 comments. It took me a while to get into this novel. This was not a surprise. I remember that it took a long time for my eighteen year old self to fall in love with Middlemarch : a study of provincial life , but fall in love with it I did.

And so it was with this book. I knew that it was a well-written novel from the first paragraph. Maggie Tulliver is a simply wonderful heroine. Intelligent, passionate, desp It took me a while to get into this novel. She is complicated and flawed and very real; so much more real in her longing and pain than any other Victorian heroine who currently comes to mind. The other characters — both major and secondary — are also well drawn. Some of them may be silly, misguided, obstinate or selfish, but they are very human and very real. It is dense but satisfyingly easy to read and once the reader finds its rhythms, the prose is as wonderful as the characters it brings to life.

While profoundly dramatic and moving, the novel is not all high emotion. Eliot balances light and shade and darker scenes are often followed by moments of laughter. Fans of literary love letters will find an amazingly beautiful example in Chapter 56, which in itself is almost worth reading the book for. I started reading this novel as an e-book, but after I had read about a third of it, I decided to switch to an audiobook narrated by British actress Eileen Atkins. This was a very good move; there is something about a well-narrated Victorian novel which I find particularly compelling. Overall, this was an amazing read.

How happy I am that it has come so early in the year. This is currently a group read for the Readers Review: Literature from to and the group discussion has been interesting and stimulating. Jan 09, Lisa rated it liked it Shelves: audiobook , tbr-shelf , classicsth-century-earlier. What a saga of unrelenting suffering! The Mill on the Floss makes Thomas Hardy novels seem positively lighthearted. Maggie, once clever and spirited, becomes a beaten down heroine, trapped by the misfortune of being born a woman and the tyranny of her brother. When I finally reached the end, I was glad to be released!

View all 7 comments. And the men at St. It was a general feeling of the masculine mind at St. Pay no heed to the stars. There's Marian Mary Ann Evans, and then there's everyone else. The only meaning that four-and-a-half signifies is that I do not feel this to be as masterful as Middlemarch , an achievement few novels and even fewer established classics accomplish. Childhood has no forebodings, but then, it is soothed by no memories of outlived sorrow. I have a sister, or rather I have a tie to this world that I will not break.

If nothing else, I have her, and when I no longer have her, I do not know what I will do, but those are not thoughts that need be dwelt upon today. It is because of her that I have those "memories of outlived sorrow", and as such this portrayal of siblinghood that only Evans could create cut me to the quick. Not as deep as it could, however, for with my own kindred I share the solidarity of gender, a bond that eases the translation of one's pain from one to the other and back again. I might not be as forthright a feminist as I am today had I a brother in place of a sister. You thank God for nothing but your own virtues; you think they are great enough to win you everything else.

You have not even a vision of feelings by the side of which your shining virtues are mere darkness! You could call this a romance, a tragedy, a bildungsroman of highest order, but as with Middlemarch Evans writes life in all its entanglements, every lazy dichotomy of good and evil skeined forth in veins that mix and match in that stringent mess humanity has made of life in an effort to live. It is a heartbeat that equates knowing with feeling and seeks to raise both to the utmost, a rare genius that does not excuse its oppression by way of its omniscience. Here is high society, here is high knowledge, here is the patriarchy laid bare with a keen and empathetic glance that transcribed in ink an effort to convey her insight to others, and if there are those who say 'twas a shame the author lived in the times she did, forbear.

It's a shame that for all the respect accorded to her in the echelons of literature, for all the phenomenal works she composed in earnest, for all the readers she has inspired ever on, here and there and everywhere she is brought into existence through the letters of her pen name. Marian Evans is her name; you do her no respect by calling her otherwise. Many things are difficult and dark to me, but I see one thing quite clearly: that I must not, cannot, seek my own happiness by sacrificing others. What I love most about Evans is her ability to make prominent and noteworthy the conflicts and resolutions of daily life, and while I respect her efforts to take a different path, it is not the one for me. When it comes down to it, making a meaningful conclusion with everyone alive is far more difficult than sacrificing a few to theme and pathos; I admire far more those writers who choose life over death.

As here we have the very opposite, indeed, I would be amazed if Evans were even capable of turning out a poor piece of work , my quibble is a personal one, and should not affect your eagerness to read this in the slightest. And eager you should be; you'll never look at soap operas in fiction, or or romantic relations in real life, or women, or yourself, the same way again. I am not resigned; I am not sure that life is long enough to learn that lesson. If ever you come across a copy of this book with every single 'George Eliot' crossed out and 'Marian Evans' written above where it counts: it was once mine. View all 24 comments. Five thousand stars. I don't really know what to say. To me, old novels sometimes feel too emotionally remote, usually the fault of the conservative style imposed on them, but this was one of the most emotionally vibrant things I've ever read.

Maggie was such a vivid character that every page she's on feels true. And yet, it's such a novel, with themes so richly built. Because of Shannon's numerous discussions of it for many years, I knew most of the ending before starting, but that only made it Five thousand stars. Because of Shannon's numerous discussions of it for many years, I knew most of the ending before starting, but that only made it even richer. The symbolism is effortless and perfect and needed. And is it really possible people don't like the ending?

It was a really visceral read: lots of face-clasping and jaw-dropping. Maggie says some of the truest things I've ever seen in fiction, and it's wonderful. Eliot's omniscience says the rest of them. I was stunned how sharp the commentary was, painful and real. She seems to have known everything. So I felt kind of silly for a while; why didn't I listen to Shannon and read it when this happened to her? But really, it doesn't matter, because reading this felt like it was written especially for me to read in my life right now.

Which is how your favorite books always make you feel, right? It's official. The aunts remained annoying throughout; I guess I didn't find them as great a foil as they're supposed to be. My interest slackened a little during some of Tom's sections. But I think it is really obvious to point out: Basically my criticism is, "Maggie Tulliver is so outstanding that I longed for her in every chapter that wasn't all about her. It's not like it's shortsighted to write a protagonist so good a reader can't stand to be away from her.

I especially think we should have gotten to see as much of Maggie in school as we did Tom. But still: not seriously concerned. Though I purchased a copy as I neared the end so I could always have it, I read it all via DailyLit in parts over two months. One of the things I like most about reading through DailyLit emails is that though most pages can be deleted after they're read, emails with passages I really like I save instead. Just in case. I think this is the same kind of thing that makes people underline or dog-ear pages in real books, but I've never been able to do that. For a little perspective.

It is needed. Apr 09, Jonathan rated it it was amazing Shelves: reading. For most of its length, this was on course for being a favourite but, as the author herself later admitted, the end is both rather rushed and rather melodramatic. But some truly wonderful stuff here. But good society, floated on gossamer wings of light irony, is of very expensive production; requiring nothing less than a wide and arduous national life condensed in unfragrant deafening factories, cramping itself in mines, sweating at furnaces, grinding, hammering, weaving under more or less oppression of carbonic acid, or else, spread over sheepwalks, and scattered in lonely houses and huts on the clayey or chalky corn-lands, where the rainy days look dreary. This wide national life is based entirely on emphasis, — the emphasis of want, which urges it into all the activities necessary for the maintenance of good society and light irony; it spends its heavy years often in a chill, uncarpeted fashion, amidst family discord unsoftened by long corridors.

May 29, Edward rated it really liked it Shelves: , literary-fiction. For its first two books, The Mill on the Floss is an intelligent and moving depiction of family drama and childhood struggle, interspersed with pleasant digression and astute observation on the part of the narrator. However there is an abrupt change of tone and thematic direction in the third book, which re-frames the novel as a love story: a choice that perhaps could have been made to work were it not handled in such a haphazard and confused manner.

In particular the character of Stephen Guest, For its first two books, The Mill on the Floss is an intelligent and moving depiction of family drama and childhood struggle, interspersed with pleasant digression and astute observation on the part of the narrator. In particular the character of Stephen Guest, introduced in this final book, seems better suited to a trashy romance, and stands at odds with the authenticity of the rest of the novel his inclusion is so bewildering, the publisher felt it necessary to include an explanatory postscript.

Nonetheless, even accepting the new narrative direction, one's expectation of an earned, satisfying resolution is denied by a tacked-on, incongruous conclusion, which sacrifices everything for a few poignant scraps. A very disappointing end to an otherwise outstanding novel. View 1 comment. Jun 08, Gabrielle Dubois rated it it was amazing Shelves: female-authors , 19th-century. The Mill on the Floss, was written by George Eliot who, like our great French author George Sand , had had to take a male name to be published. This book is a fresco of Victorian English society in the countryside in the nineteenth century.

You could not live among such people; you are stifled for want of an outlet toward something beautiful, great, or noble; you are irritated with these dull men and women, as a kind of population out of k The Mill on the Floss, was written by George Eliot who, like our great French author George Sand , had had to take a male name to be published. You could not live among such people; you are stifled for want of an outlet toward something beautiful, great, or noble; you are irritated with these dull men and women, as a kind of population out of keeping with the earth on which they live Tulliver paused a minute or two, and dived with both hands into his breeches pockets as if he hoped to find some suggestion there.

Tulliver took a draught, swallowed it slowly, and shook his head in a melancholy manner, conscious of exemplifying the truth that a perfectly sane intellect is hardly at home in this insane world Tulliver never went the length of quarrelling with her, any more than a water-fowl that puts out its leg in a deprecating manner can be said to quarrel with a boy who throws stones Why, the gentry stops to look at him; but you won't catch Mumps a looking at the gentry much, he minds his own business, he does.

I'm cursed with susceptibility in every direction, and effective faculty in none. I care for painting and music; I care for classic literature, and medieval literature, and modern literature; I flutter all ways, and fly in none. Because I finally found a person, thank you George Eliot, who confirms what I think: We admire, for example, a scientist, very sharp in his knowledge, but who is unfit for any other aspect of life. Of course, his mind has always been focused on one study, and he is brilliant, but in only one area. His intelligence is useful to the world, maybe, but what could he have done, if around him there had not been people with multiple intelligence, like, for example a mother or a wife, working to bring money home, able to paint the living-room walls, to cook, to raise him or his children and is able to do all sort of useful thing, to appreciate music and books?

But what different intelligences in one person! And this fact touches me particularly. View all 5 comments. Young Maggie is a delightful, willful, kind girl with dark skin, of which her silly mother reminiscent of one Mrs. Bennett is ashamed. Tulliver vs. Throughout the novel, Maggie finds it difficult to balance her own desires with that of others. It pained me at times to see how her kindheartedness hindered her from pursuing her own happiness despite the zest for life she had exhibited as a child. Towards the end I positively marvelled at the intellect and humanity expressed by George Eliot in this novel. My enthusiasm waned somewhat at the very end. In fact, the ending was not what I had expected; it had something of a deus ex machina resolution to it.

And in my view, view spoiler [ Tom did not deserve redemption in the arms of Maggie, despite the poetic symmetry of their drowning together in the river near their childhood home hide spoiler ]. There was melodrama, romance, action, coming of age. There was early feminism, Victorian realism, gentle wisdom, gorgeous prose.

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